‘When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the First and the Last, the living one. I died, and behold I am alive for evermore, and I have the keys of Death and Hades”’ (Revelation 1:17-18).

Just put yourself in John’s shoes: you have been faithfully ministering the Gospel for many years, but now you find yourself imprisoned on a small desolate island for that very reason!  It is Sunday, and you are on your own, engaged in worship. In your heart you are concerned that what has happened to you could easily happen to the Churches where you have ministered!  What is going to happen to the Church?  That is a question believers have asked down the ages in tough times.  But what happens next changes everything!

John hears a loud voice behind him which he describes: ‘like a trumpet’ (v10).  No doubt, this would have given him quite a shock, and got his mind racing! As a Jew, John knew that before the Law was given to Moses, at Mount Sinai, there had been: ‘a very loud trumpet blast, so that the people in the camp trembled’ (Exodus 19:16).  Therefore, John would have recognised that the command for him to: “Write” what he sees, “and to send it to the Seven Churches”, (11) was very important indeed!

No doubt this was impressive, but what happens next is truly astounding!  Indeed, John can only describe it by using the word: ‘like’, as he is at a loss to describe the splendour he is seeing (vs12-16).  There is much Old Testament symbolism here (see Daniel 10:4-6) and many commentaries will happily indulge us.  But the key thing we should note is how John introduces what he sees with the words: ‘one like the son of man.’  This is a reference to Daniel 7:13-14 when, in a vision: ‘one like the son of man’ approaches the Lord and is: ‘given dominion and glory and a kingdom, that all peoples, nations and languages should serve him’.  John is conveying this is not the Jesus he spent three years with – who embraced full humanity – but Jesus glorified, something John had only seen once before, when he had seen Jesus wonderfully transfigured (Matthew 17:1-3)!  Not surprisingly John is overwhelmed and falls on his face like the prophets who encountered the Lord in the past.

Two things are worth noting.  Firstly, Christ is walking amongst the seven lampstands which represent his Church (v20).[1]  Secondly, he places his ‘right hand’ (a sign of favour), on John, and speaks the most encouraging words he could have imagined. The phrase: “the first and last” (v17) is found several times in Isaiah, demonstrating the Lord’s authority over people and nations.[2]  Secondly, he is: “the living one” (v18) who died and now lives forever, and who holds the keys of death and Hades.  That makes Jesus the centre of history, and therefore the reason for the book!  What an encouragement and reassurance to anyone, who like John at the time, may feel worried about the future of the Church, or is facing persecution!  The all-powerful and glorified Jesus is present among his Churches!  This indicates these seven letters have something important to say to the Church in every day and age.  So next month, we will start to look at the various warnings and encouragements Jesus has for to each of these Seven Churches…

Want to listen to a sermon on this passage? Jesus Christ, the Reason for the Book.

[1] Who are the angels of the Churches mentioned in verse 20?  Some commentators think it is those who took the letters to the Churches as angel means ‘messenger’, others, the Pastors of the various churches.  I personally prefer John Richardson’s take on this: ‘On balance however, especially given the way John refers to angels in the rest of Revelation, it probably refers to a spiritual being.  We needn’t understand from this that every congregation has a ‘guardian angel’, but rather we are reminded that the life of each earthly church involves an intimate connection with heavenly realities (1 Corinthians 11:10 and Hebrews 12:22).’ John Richardson, Revelation Unwrapped, Revealing the Blessing of John’s Vision (London, Matthias Press 1996), 18.
[2]Isaiah 41:4, 44:6 and 48:12.

‘To him who loves us and has freed us from our sins by his blood, and has made us a kingdom and priests to his God and Father, to him be glory and power for ever and ever! Amen’ (Revelation 1:5b-6).

Some years ago my wife, Tracy took part in a Ladies’ Bible study group, and they decided to tackle the book of Revelation.  For a number of weeks the group soldiered through the book, until Tracy said “to be honest, I don’t think I’m getting much out of this.” This turned out to be what everyone else was thinking, so a decision was taken to abandon the book, in favour of another. Personally, I would not be surprised if this is a common reaction with people who encounter some parts of the book of Revelation; rather than being encouraged, they come away from it feeling confused and frustrated.

However, this should not be the case,  since John states, in 1:3, the book is to encourage and bless us.  We noted when we looked at the background of the book last month that this would have been important.  The Churches to whom John was writing were facing persecution, or about to face it. Therefore, John proceeds to explain that, first of all this is a message from Jesus to the Church (vs1-4).  Numbers play a big part in the book of Revelation and the number seven was seen as a symbol of completeness in Jewish thinking.  It is a bit as if I said “I have sailed the Seven Seas”– which would mean I have been just about everywhere.  There would have been about ten to thirteen Churches in Asia Minor, but seven are addressed to represent the ‘complete’ Church.

Secondly, it is about what is going to happen soon.  This causes problems for some people as we find ourselves 2000 years from the time Revelation was written.  So, how are we to understand it?  One explanation would be to say that to God all times are ‘soon’ because: ‘one day with the Lord is as a thousand years and thousand years as one day’ (2 Peter 3:8).  But the simple fact is that prophecy always means something to the people who first hear it.  The sequence of events we encounter later in the book, many of which represent persecution, was happening all around these Churches!

Verses 4-8 illustrate Jesus has brought the Church into being.  Jesus and his Holy Spirit[1] offer grace and peace because he is: ‘the firstborn of the dead and the ruler of the kings of the earth’ (v5).  It is through his death that people are made holy or, as the text puts it, become: ‘a kingdom of priests’ (v6).  A day will come when Jesus returns and is acknowledged by all as the Lord (v7).  Using the first and last letters of the Greek alphabet verse 8 describes Jesus again as sovereign and: ‘as being the complete perfect and eternal revelation of God.’[2]  What an encouragement to Christian’s wondering when there might be a knock at the door – signifying that persecution was commencing!  Nothing can happen without God’s consent, as he rules and controls the whole of history!

John wants his readers to understand this, so that they feel encouraged and understand what follows.

Want to listen to a sermon on this passage?  John Explains the Purpose of the Book.

[1]The phrase: ‘the seven spirits’ (v-4) might baffle us.  John knows there is only one Spirit (John 16:13), so it is possible that the number seven represents the completeness of God’s Spirit, and also the seven aspects of God’s Spirit which are referred to in Isaiah 11:2.

[2] William Hendricksen, More than Conquerors, An Interpretation of the Book of Revelation (Grand Rapids, Baker Books, 1940), 54-5.

This month we start a new series looking at the Letters to the ‘Seven Churches’ in the book of Revelation.

‘Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and to keep what is written in it, for the time is near’ (Revelation 1:3).

I wonder how you feel about the book of ‘Revelation’?  I have encountered two reactions.  The first is a reluctance to engage with the book.  This is often because these people have experienced speakers, or teachers who have formulated strange ideas, based on their interpretation of the book.  So, in their view, they see it as the domain of ‘crackpots and weirdo’s’!  The second is exactly that: a very unhealthy fascination with the stranger aspects of the book which has led to an obsessive and unbalanced interest that leads people to form extreme and strange ideas!  But neither attitude is right, because: ‘All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work’ (2 Timothy 3:16-17)!  Therefore, in the coming months, we will be looking at the opening chapters where Christ addresses the ‘Seven Churches’ in what we now call Asia Minor. Before we do this, however, we need to take the time to look carefully at the introduction to the book.

Long before becoming a Pastor, when I was starting my building and decorating business, I had the great fortune to work alongside a very experienced builder and decorator.  He taught me many things, but one has particularly stuck in my mind: “Always read the instructions!” Therefore with anything I assemble, even if I think I know the how to do it, I first check the instructions. Likewise, before we start looking at these seven Churches, we need take a look at the background of the book to understand its purpose.

Revelation is ‘apocalyptic literature’. This was very common in the first century and, as such, familiar to those the book was written to, but it is not to us!  Secondly, the Greek title of Revelation is ‘The Apocalypse’. This word often conjures up ideas of doom and destruction!  But actually the word ‘apocalypse’ simply means ‘to uncover’.  Revelation is, therefore, a book that uncovers what would normally be hidden.  The third aspect is the time John’s vision was recorded. Scholars consider there are two possibilities. The first is the persecution of the Church in the reign of the Emperor Nero (AD 54-68).  The second, and the more likely one, is the persecution during the reign of the Emperor Domitian (AD 81-96).  The key aspect, however, is that these Churches were being persecuted, or about to face persecution.

And, this background brings us to the reason for the book, which is to…encourage us!  Next month we will take a look at how we understand the introduction John has given the book.  But for now let us take Revelation 1:3 to heart: ‘Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and to keep what is written in it, for the time is near.’ Revelation’s purpose is to bless us, not confuse us or scare us witless!  So hopefully, as we look at what Christ says to these Churches we will find that to be the case!

Want to listen to a sermon on this passage? John Explains the Purpose of the Book.

‘Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two; they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated —of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.

And all these, though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should be made perfect’ (Hebrews 11:35b-40).

The writer continues to encourage his readers knowing some, if not all of them, are facing tough times!  Verses 35b-38 undoubtedly refers to those martyred during the period of history between the end of the Old Testament and the beginning of the New.  The books of Maccabees in the Apocrypha testify to the religious oppression of Antiochus Epiphanes, who desecrated the temple with a pagan sacrifice.  The Jewish nation’s struggle, and eventual triumph over the Greek tyrant, was under the leadership of Judas Maccabee.  But this intense religious zeal involved much suffering!  The phrase: ‘they were sawn in two’ is possibly a reference to the death of Isaiah, as recorded in the apocryphal book ‘The Ascension of Isaiah’ which gave rise to the tradition that he died this way during the reign of Manasseh.  However, whoever these verses refer to, the writer of the letter paints a picture of God’s people in a very beleaguered state!  But, the reality is completely different, as the writer makes clear with the phrase: ‘of whom the world was not worthy’ (v38).  He concludes that whatever the world sees in relation to God’s people, the opposite is true!  The Lord values them, even when the world does not!  Once again the writer provides a wonderful pastoral touch.

Sometimes people can portray the Christian life in an unrealistic light. However, the writer of the letter hardly paints a picture of unrelenting bliss.  These ‘Heroes of Faith’ hardly had it easy!  They sometimes suffered even to the point of death!  Therefore, verses 39-40 act as an encouragement to keep going!  Verse 39 spells it out as clearly: ‘And all these “though commended through their faith” did not receive what was promised’.  God had something much better for the recipients of the letter in the future (v40).  By this brilliant pastoral application the writer encourages the recipients of this letter to see themselves alongside their heroes from their religious heritage as they too were going to be: ‘made perfect’.  If you were a struggling, possibly persecuted, Jewish Christian living in the first century what could be better news than that!

I do not have a problem with those who preach epic sermon series’ based on this chapter.  But, its main purpose was to show that those who lived in the past faced the same issues these Jewish Christians were facing!  They exhibited faith, but did not necessarily see the full results in their lifetime!  But the writer wants his readers to know that God’s promises always deliver.  The apostle John writes: ‘the world is passing away along with its desires, but whoever does the will of God abides forever’ (1 John 2:17).  The theme established back in chapter 3:1, for the recipients of the letter, to: ‘consider Jesus’ is present here.  The writer would be in total agreement with the apostle Peter, when he writes: ‘Though you have not seen him, you love him.  Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls’ (1 Peter 1:8-9).  Now that is encouragement for Christians in any day or age!

Want to listen to a sermon on this passage? Conquering Faith, Imperfect Faith, Suffering Faith what Faith Achieves.

‘And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection.’ (Hebrews 11:32-35a).

By the time we get to verse 32 of this magnificent chapter the writer infers he could give many more examples – as if he was saying: “Well, I’d love to go on – there are so many people from our heritage who showed considerable faith, but, I’ve made my point – do I need to say more?!”  The writer knows, however, that lessons can be learned from these examples, and therefore, he encourages his readers to think about them – especially as some reflected ‘far-from-prefect’ faith!

Gideon was hesitant, demanding signs from the Lord then being so afraid, he carried out the Lord’s first command by night (Judges 6)!  Barak would not lead the army into battle without the prophetess Deborah to hold his hand (in a metaphorical sense), and so, he forfeited the glory of a victorious commander (Judges 4:6-9)!  Samson may have had a body that matched Arnold Schwarzenegger in his prime, but, most of the time, he had the mind-set of an adolescent!  As for Jephthah, he may have been a mighty warrior, but he had a big mouth, and made silly vows that others paid for (Judges 11:29-40)![1]  Could it be any clearer?  These people failed as much as they displayed faith, but God used them despite of this!  Samuel and David do not quite come into this category, although David had his failings, and Samuel may have made some of Eli’s mistakes and neglected to discipline his sons (1 Samuel 8:3).  David’s inclusion maybe more to do with prophecy, as his name is linked with Samuel and other unnamed prophets.

But the point is the Lord worked mighty acts though these people, whether it was by the delivering or ruling of his people.  The curious phrase: ‘stopped the mouths of lions’ is probably a reference to Daniel (Daniel 6), although Samson also had a memorable encounter with a lion (Judges 14: 5-6).  As Raymond Brown points out: ‘All six men were vastly different in human personality, social circumstances and spiritual opportunity, yet, it in various ways God used them.  He did not press them into an identical mould or demand the same response from each of them.’[2]  The reference to: ‘fire’ undoubtedly refers to Shadrach, Meshach and Abednego and their encounter with the fiery furnace (Daniel 3:8-27).  The phrase; ‘escaped the edge of the sword’ could easily apply to David whose life was under threat at various times before and during his reign.  However, it could also apply to others as it: ‘sums up a wide range of violent action’ and: ‘the phrase is a familiar one in the Old Testament.’[3]  Being: ‘made strong out of weakness’ might apply to King Hezekiah’s prayer for healing (2 Kings 20:1-11) and the beginning of verse 35 to the many mighty acts by those in the book of Judges or the establishment of a strong kingdom under David.  Elijah and Elisha’s ministries are clearly referenced with the phrase: ‘Women receive back their dead by resurrection’ as both of their ministries were marked by this mighty miracle indicating their considerable faith (1 Kings 17:17-24 and 2 Kings 4:18-37).

But once again the writer has reminded his readers that God works even through imperfect faith.  What a major encouragement to those who were wavering in their faith and were thinking of returning to their former Jewish beliefs.  They were to keep going and trust the Lord!

Want to listen to a sermon on this passage? Conquering Faith, Imperfect Faith, Suffering Faith, what Faith Achieves.

[1] As you can imagine much ink has been committed to paper about Jephthah’s vow.  Did he really sacrifice his daughter or was she subjected to perpetual virginity because of this rash vow?  The tragedy was that the Law did allow him a way out (Leviticus 6:2-7).  There are commentators on both sides of the argument that I respect greatly.  I personally think that it was quite possibly perpetual virginity due to his daughter’s statement and behaviour in Judges 11:36-40.  However, these were dark and desperate times when men did dark and desperate things and the passage can easily be read and understood the other way as well!

[2] Raymond Brown, The Message of Hebrews, Christ Above All, The Bible Speaks Today(Leicester, Inter-Varsity Press, 1982), 221.

[3]Donald Guthrie, The Letter to the Hebrews, Tyndale New Testament Commentaries (Leicester, Inter-Varsity Press, 1983), 244.

By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned.  By faith the walls of Jericho fell down after they had been encircled for seven days.  By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies’ (Hebrews 11:29-31).

In these verses the writer shifts his focus from personal faith to corporate faith, and then to what might be termed totally unexpected and extraordinary faith!

The crossing of the Red Sea was an act of incredible faith and whatever the behaviour of the people before the crossing (Exodus 14:10-13) it must have taken great faith to walk the path between the piled up walls of water even if it was: ‘as if on dry land’. Yet, as we know: ‘the Egyptians, when they attempted to do the same, were drowned’ (v29).  The writer then fast forwards forty years to one of the most remarkable events of Joshua’s conquest of the Promised Land, the conquest of Jericho.  The actual method that the Lord had prescribed for taking Jericho must have seemed totally ludicrous.  After all, how could walking round the city once six days in a row and on the seventh, on the seventh circuit, giving a loud shout possibly be an effective strategy (Joshua 6:1-21)?  Think about it, it sounds absolutely mad!  Surely siege-engines would have to be built to scale or breakdown the city walls and you would have to have a well-trained army!  It took faith for the people to obey instructions like that even if they had seen God at work in the past!  But that is what they did because they had faith in God and Joshua as his servant.

That now brings us to the big surprise of Hebrews chapter 11, Rahab and her monumental example of faith! Rahab and her family’s lives were spared in the conquest of Jericho due to her reaction to the Israelite spies.  She took the great risk of hiding them and covering for them (Joshua 2:8-21).  Her reaction is interesting as it is a display of great faith for someone living among a pagan people.  While all in Jericho had heard the stories of the Lord’s great deliverance of his people from Egypt only Rahab drew the right conclusion in that she: ‘so feared Yahweh’s threat that she fled to receive his mercy’.[1]  In other words she threw herself on the mercy of the living God, while the rest of Jericho panicked and locked the gates.  John Calvin notes her background was even less promising: ‘the name harlot is added to heighten the grace of God’.  He then adds: ‘it is also certain that this refers to her past life for her faith is the evidence of her repentance.’[2] So this former ‘Shady Lady’ is held up by the apostle James as a beacon of faith and rightly so (James 2:25). She is an example of faith in the most surprising place and circumstances, and a wonderful testimony to Just how far God’s grace and mercy can extend!

Want to listen to a sermon on this passage? Faith that Expects the Miraculous.

[1] Dale Ralph Davis, Joshua, No Falling Words (Fearn, Christian Focus Publications, 2000), 56.

[2] John Calvin, The Epistle of Paul to the Hebrews and the First and Second Epistle’s of St Peter, Calvin’s Commentaries (Edinburgh, Oliver and Boyd, 1963), 181.

‘By faith he (Moses) left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.  By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them’ (Hebrews 11:27-28).

The writer of the letter has impressed upon his readers that Moses did not conform to the sinful pleasures of Egypt which surrounded him as a younger man.  Rather, he was an example of faith.  Nonetheless, verse 27 raises an interesting question, as Moses left Egypt twice.  Much ink has been committed to paper on this matter, and there are reasonable arguments for either event, but I feel it refers to the Exodus.  The first time Moses fled in panic, due the Pharaoh’s anger, therefore, this reason for leaving does not really represent an act of faith, but in my opinion, the Exodus does.  Now I know some will say Pharaoh was defeated rather than angry, but I would argue his anger manifests itself in his change of mind and pursuit of the Israelites, which then leads to the decimation of the Egyptian army in the Red Sea (Exodus 14:21-29).[1]   But we must not get so tied up in these arguments that we miss that Moses’s motivation came from: ‘seeing him who is invisible’ (v27) which is probably a reference to Moses’s encounter with the burning bush (Exodus 3:1-4:16) – and this means his focus was on the Lord and it was he who motivated him.

But perhaps the most incredible act of faith for Moses was the keeping of the Passover.  The Lord had given detailed instructions of how his people were going to be preserved and saved (Exodus 12:21-28). And even though Moses had seen the Lord at work through the plagues, he might doubt, perhaps, as to how putting a bit of blood round the door post was going to protect families from the forewarned death coming upon their firstborn?  Yet, as Moses demonstrated trust in this promise, and obediently followed the Lord’s instruction, he brought about the protection and salvation of God’s people!  John Calvin sums up the extent of Moses’s faith.  ‘It could seem absurd that Moses set up a few drops of blood as a remedy for the vengeance of God, but he was content with the word of God alone and had no doubt that the people would be exempt from the plague which was coming upon the Egyptians.’[2]   Now, that is living by faith!

The example of Moses must have been a tremendous encouragement to these Jewish Christians. He gave up so much to stand with God’s people.  They could relate to this, as they had endured hardship and struggle, and had even had their property confiscated in their stand for Christ (10:32-34). But once again, Moses only got just a glimpse of his reward!  In Deuteronomy 34:1-7 he views the Promised Land from Mount Nebo, but never actually sets foot in it.

In conclusion, Moses – like others in this chapter – saw only from a distance what had been promised (v13), but never doubted that he would receive it!

Want to listen to a sermon on this passage? What’s so Special about Someone who gave up the Easy Life?

[1] The arguments concerning Moses departure from Egypt are rather helpfully summed up by F.F. Bruce when he writes: ‘Some commentators, however, have preferred to see here a reference to Moses departure from Egypt at the time of the Exodus.  One argument in favour of this view is the statement that “he endured, as seeing him who is invisible”, which might be understood as an allusion to his experience at the burning bush.  Against it, however, is the consideration that reference to the Exodus here, before the institution of the Passover in verse 28, would be out of its natural order, as well as the consideration that fear of the king’s wrath would be irrelevant to this later departure from Egypt, since the king and his people like then urged Moses and the Israelites to get out as quickly as they could.’  F.F. Bruce, The Epistle to the Hebrews, The New International Commentary on the New Testament (Grand Rapids, Eerdmans Printing Company, 1964), 322-3.
[2] John Calvin, The Epistle of Paul to the Hebrews and the First and Second Epistle’s of St Peter, Calvin’s Commentaries (Edinburgh, Oliver and Boyd, 1963), 179-180.

‘By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict.  By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God, than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward’

(Hebrews 11:23-26).

As a fan of Woody Allen films, I particularly like ‘Zellig,’ which is a mock documentary. The central character (Zellig) exhibits a peculiar phenomenon in that he takes on the physical characteristics and racial distinctions of whoever he is with.  It basically takes on, and sends up – to a great comical affect – the very human need to try and fit in, and to be loved.

In contrast, one of the key aspects that typify Moses’s life is that he does not conform, or take on the nature of what is around him! In the eyes of the Jewish Christians (to whom the letter was addressed) Moses was a monumental figure as the Law-giver. But, there is a lot more to Moses in the sense that, right from the start, he is a product of faith.  Moses’s parents exhibited faith when they kept him hidden as a baby.  The phrase: ‘because they saw the child was beautiful’ (v23) is probably best understood in the Greek as a term that can be used to describe: ‘elegance in clothing.’[1]  This denotes that his parents took the bold risk in preserving his life – despite Pharaoh’s order – because there was something exceptional about him as a child.[2]   In that sense they were also heroes of faith!  Moses, however, far from being a mere product of his parents’ faith, he exhibits his own, active and strong faith when, he chooses to throws his lot in with the mistreated people of God whilst he was still growing up among the finery and privilege of the Egyptian royal family.

Now, if we read Exodus chapters 2-3 we know there is a bit more to it than that. Moses is hesitant; he makes excuses, even when the Lord has shown that he will help him with the incredible miracles that he is given to perform, and which will give great authority to his message!  When he runs out of excuses he is still trying to weasel his way out of it with a final plea to the Lord to send someone else!  Hardly, we might think, a hero of faith!  However (just like the other heroes of faith), he is dealt with by God, with a great deal of grace and finally rises to the task.  Verse 26 raises a question, what exactly is meant by: ‘the reproach of Christ’?  I think the simplest answer is that Christ is found in all the Scriptures, and that means we can see pointers, or a signpost to his redemptive work in events like the exodus which Jesus himself noted (John 5:45-46).  But there is also another way of looking at it, as Paul Ellingworth notes that: ‘The author of Hebrews sees a positive analogy between the sufferings of Moses and those of Christ.’[3]  But again, we shall see in the second part, he only saw God’s promise partially fulfilled.  Quite simply, he was looking to the Lord’s reward, rather than what was no doubt, sensual and materialistic lifestyle, typical of members of the Royal family in Egypt.

Want to listen to a sermon on this passage? What’s so Special about Someone who gave up the Easy Life?

[1] Donald Guthrie, The Letter to the Hebrews, Tyndale New Testament Commentaries, (Leicester, Inter-Varsity Press, 1983),  238-9

[2]  Stephen uses the same phase in Acts 7:20 when he witnesses to the Jewish Council before his martyrdom.

[3] Paul Ellingworth, The Epistle to the Hebrews, The New International Greek Testament Commentary (Grand Rapids, Wm. B. Eerdmans, 1993), 614.

‘By faith Isaac invoked future blessings on Jacob and Esau.  By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones’ (Hebrews 11:20-22).

After the intense focus on Abraham, the next three verses deal with Isaac, Jacob and Joseph in a much quicker manner, yet actually covering almost half of the book of Genesis! Nevertheless, despite of the fleeing mention of each they are well worth looking at.  Isaac’s blessing of Jacob and Esau is intriguing to say the least (v20).  A Brief summing up of the two characters (for a more complete study of the events read Genesis 25:19-28:9) shows Esau as driven by his sensuality and bodily appetites, which causes him to be done out of his birth-right and blessing as Isaac’s oldest son by his brother Jacob. That makes Jacob a liar and a cheat!  So, how does this qualify as an act of faith when Jacob’s blessing was a result of deceit and trickery?

Isaac realised that God would still bring about his purposes; even when sinful human beings try to manipulate them! In the next verse we find Jacob literally on his deathbed, blessing Joseph sons again in an unorthodox manner by blessing the younger (vs20-21 and Genesis 48).  We can see from the events in Jacob’s life (Genesis 27-50) that he arrived at the conclusion that all his trickery and scheming has got him nowhere.  It is only through God’s grace that blessing has come (check out his prayer in Genesis 32:9-12, it’s a key moment in his spiritual growth).  In other words, despite his past, Jacob is now living by faith and seeing God’s promises extended to another generation!  So how do we understand the workings of God here?  John Owen outlines the theological implications for us. ‘So did God accomplish his purpose and promise unto Jacob, by ordering the outward circumstances of the irregular actings of him and his mother unto his own blessed ends.’ He goes on to point out that the Lord: ‘accepted their persons, pardoned their sins, and affected the matter according to their desire.’[1]  Put simply, if God wills it, and I stress – if God wills it – even the misguided actions of those who have some faith can be used by the Lord in his purpose because of his infinite grace towards sinful people!  In other words: ‘God’s blessings are given not because we deserve them, but because we need them.’[2]

That brings us to verse 22 and Joseph’s act of faith in asking for his bones to be taken back to the ‘Promised Land’ (Genesis 50:22-26). Why was this simple request regarded as an act of faith? It was for several reasons. Firstly, those who had gone down to Egypt were seventy in all (Genesis 46:27) which is hardly a nation’s worth!  Another factor, which made their return to the ‘Promised Land’ rather unlikely, was that things were pretty good for them in Egypt.  Yes, we know that things were far from good later (which will lead us to the next example of faith, Moses) yet, here, Joseph speaks by faith. He knew that however things might have appeared God had something better for his people in the future, because he had promised it to their forefathers.  Again he serves the writer’s purpose well in that he speaks of something he does not get to see but believes will happen, because God has promised it!  As such, Isaac, Jacob and Joseph are once again interesting examples of faith, and a good encouragement to those who seek such faith as models to live by.

Want to listen to a sermon on this passage? Three fleeting but poignant examples.

[1] John Owen, An Exposition of the Epistle to the Hebrews, Volume 7, (Edinburgh, The Banner of Truth Trust, 1991), 122.

[2] Raymond Brown, The Message of Hebrews, Christ Above All, The Bible Speaks Today, (Leicester, Inter-Varsity Press, 1982), 212.

‘By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son,  of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back’

(Hebrews 11:17-19).

Before we moved to Stony Stratford I redecorated our house as we were going to be letting it.  My friend, who is a builder and decorator, was helping me.  One day I had to do an online bank transaction on the computer in the room where he was working.  When I finished his words were: “and you trust that thing?”  He is, by his own admission, old-fashioned, paying and transacting everything in person.  You could say if he could see it, he believed it!

Those who received this letter wanted to see visible blessing at that present time!  But the writer of the letter is making it clear their spiritual forefathers did not see the full extent of God’s blessings in their lifetime, yet they trusted him.

This is why the writer now comes back to Abraham.  He trusted God.  But there is a real twist in verses 17-19 which makes Abraham’s obedience up to this point seems simple!  God asks him to sacrifice his only son Isaac!  Becoming the father of a great nation appeared possible, even if Abraham did not see it in his own lifetime.  But, destroying the means of that promise…? That was another thing entirely!

A look at the story in Genesis 22:1-14 is useful.  Firstly, God is testing Abraham to give up the son he loved (Genesis 22:1-2).  We are party to what is going on, but Abraham is not!  Secondly, Abraham displays real faith when he mentions to the servants that he and Isaac: “will go over there and worship and come back again to you” (Genesis 22:5).  This fits with the comment that Abraham: ‘considered that God was able even to raise him (Isaac) from the dead’ (v19).  He expected Isaac and himself to return!  Lastly, there seems to be compliance on the part of Isaac.  He is a young man in his late teens or early 20s strong enough to carry wood for the sacrifice, so it is unlikely he would be overpowered by his father who was over 100 years old.  The structure of the Genesis passage in verses 9-10 deliberately slows the narrative to give the impression of each step and task being done thoroughly,   by the use of the words: ‘and’ and: ‘Then’…Admittedly, modern sensibilities may struggle with Abraham contemplating sacrificing his son, the emphasis here, however is on his remarkable faith![1]

However there is yet another aspect we should note. In John 8:56, when Jesus is conversing with the increasingly hostile Pharisees he states: “Your father Abraham rejoiced that he would see my day.  He saw it and was glad.”  How are we to understand this extraordinary statement?  I think the answer is found in the above described episode of faith.  The phrase: ‘figuratively speaking’ (v19) can be rendered in the Greek as: ‘as a parable’.[2]  So Abraham receiving Isaac back from his figurative death acts as a parable that points to Christ’s work – Abraham in being willing to sacrifice his only son, just as God gave up his only son, and the probable compliance of Isaac in the same way Jesus was compliant with his Father’s will.  We also have God’s provision of a ram (Genesis 22:11-14) – in the same way, we are spared through Christ’s substitution for our sin.  God had promised that by Abraham: “all the families of the earth shall be blessed” (Genesis 12:3).  Maybe, through these events, Abraham was partial to some understanding how God might just do that!

Want to listen to a sermon on this passage?  What’s so Special about Someone who Lived in a Tent? Part 2.

[1] However, whatever our modern sensibilities, John Currid makes the point that in verse 19 of the Genesis passage the idea of he and Isaac and going together has been used twice before in the passage (vs6 and 8) and therefore reflects a: ‘harmony between father and son on the way to the mountain. Now it is used here for the same reason: as they return from the mountain there is still harmony between them.’ John D. Currid, A Study Commentary on Genesis, Volume 1, (Darlington, Evangelical Press, 2003), 396.
[2] Richard D. Philips, Hebrews, Reformed Expository Commentary, (Philipsburg, P and R Publishing 2006), 478.